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Cardinal DiNardo: Pray for everyone enduring Hurricane Harvey

Sat, 08/26/2017 - 14:07

Houston, Texas, Aug 26, 2017 / 12:07 pm (CNA/EWTN News).- The arrival of Hurricane Harvey in Texas is a time for prayer, Cardinal Daniel DiNardo of Galveston-Houston has said. “Please join me and pray for all of those affected by the storm and in need of assistance during this natural disaster,” the cardinal said Aug. 26. “In addition, I ask the faithful to also keep the emergency response personnel and volunteers in your prayers. For those residing in our Archdiocese, in Texas and along the Gulf Coast, be safe and may God have mercy on those affected by Hurricane Harvey.” He said there has already been “substantial property damage” in the southern counties of the archdiocese. The storm arrived at about 10 p.m. local time Friday as a Category 4 hurricane, bringing strong winds, heavy rains and flooding. Fatalities were feared in the coastal town of Rockport, Texas, where about 5,000 residents remained, CNN reports. Walls and roofs had collapsed on some people. Late Saturday morning, the storm was still a Category 1 storm with sustained winds of 75 mph and a coastal storm surge of 13-feet-tall. Some parts of Texas could receive up to 40 inches of rain. Voicing gratitude for police, medical personnel and other first responders working during the storms, he advised the faithful to follow the instructions of civil authorities and to “stay together, and pray.” Before the storm made landfall, Bishop Michael Mulvey of Corpus Christi voiced gratitude for police, medical personnel and other first responders working during the storms. He advised the faithful to follow the instructions of civil authorities and to “stay together, and pray.” He recommended they should think on the many Gospel passages about the waters, like Christ calming troubled seas. The bishop encouraged Catholics to have “that same faith that Peter had” during the storms.

Corpus Christi bishop: remember those who can't flee Hurricane Harvey

Fri, 08/25/2017 - 18:35

Corpus Christi, Texas, Aug 25, 2017 / 04:35 pm (CNA/EWTN News).- As Hurricane Harvey approached, the Bishop of Corpus Christi was preparing to ride out the storm. He urged the country to remember that many people are forced to stay, especially the poorest.

“We have among us those who are not able to leave the city. That’s one of the reasons I wanted to stay as well: to be here present,” Bishop Michael Mulvey told CNA Aug. 25, encouraging everyone to help them as much as possible.

Ahead of the hurricane’s landfall, he reported the Friday morning winds were gradually strengthening and the storm surge was already approaching the nearby pier.

“The tide is rising. It’s pretty eerie. But the full effect is not here yet, of course,” the bishop reported.

The hurricane is expected to make landfall near Corpus Christi early Saturday as a Category 3 hurricane or stronger. The National Weather Service predicts sustained winds of at least 110 miles per hour.

The storm will likely stall over Texas, dropping up to 35 inches of rain in parts of the state, the New York Times reports. Heavy flooding is expected.

Bishop Mulvey has sent out a message to the faithful, saying he was praying for them. He will spend the storm at his home in an inner room, joined by the diocese’s vicar general and vocation director.

“We’re right on the bay. We’re on the front lines,” the bishop said. “We’ll have to put the shutters down, so we probably won’t be able to see anything when it hits the hardest. We probably won’t have any electricity. We’ll be making a rotation on the watch. I don’t know if anybody is going to sleep anyway.”

He predicted the three clerics would just spend time visiting and praying.

“We’ll pray the rosary a few times,” he said. “We’ll pray especially for the people in this city and those in the path along the way up the Gulf Coast.”

For Bishop Mulvey, leaving the city was technically an option. He was due to arrive back in town after travels on Wednesday.

“I definitely wanted to be here,” he said. “I was due back anyway, but I’m certainly not going to turn around and go somewhere else.”

Voicing gratitude for police, medical personnel and other first responders working during the storms, he advised the faithful to follow the instructions of civil authorities and to “stay together, and pray.”

They should think on the many Gospel passages about the waters, like Christ calming troubled seas. The bishop encouraged Catholics to have “that same faith that Peter had” during the storms.

Among residents who have left town is the Corpus Christi diocese’s chancellor, Benedict Nguyen. He and his wife have five children, age 10-21, one of whom is studying in Kansas.

“We assessed the situation, boarded up our house, and decided it would be best to go stay with the family a little bit,” Nguyen told CNA from Kansas. “Just wait it out.”

The diocese has been preparing for days in a very stressful situation.

“I think the most troubling thing is just the unpredictability of it,” Nguyen continued. “We’re not sure how expensive the damage will be. We know there will be some power outages, possibly some property damage, and of course it’s not just the chancery office itself but all of the parishes.”

“We have 70 parishes and 30 missions we have to think about also,” he said, reporting that the chancery office itself is just two blocks from the bay.

“We’re up on a little bit of a hill, on a high point right behind the cathedral,” he said. “Our cathedral looks out towards downtown corpus Christi. Beyond that is the bay.”

The storm protocols involve various planning for parish communications, data backups, keeping in touch with staff, and preservation of the diocesan archives. Individual parish churches have their own response plans.

“The first thing is always to keep God in mind, to pray. Family comes first, people come first. Things can always be replaced,” the chancellor said.

At the same time, the diocese was aware of the need to take care for its patrimony.

Among the groups aiding victims of the storm is Catholic Charities of the Archdiocese of Galveston-Houston. It plans to meet emergency needs for shelter, food and medication for those who lose everything in the storm.

Due to predictions of flooding, the agency has closed its offices through Monday. However, it is running a flood relief hotline at 713-874-6664.

For most Americans, parochial school education outshines public schools

Fri, 08/25/2017 - 00:08

Washington D.C., Aug 24, 2017 / 10:08 pm (CNA/EWTN News).- Parochial schools are better at their task than public schools, say respondents to a survey of Americans’ attitudes towards varieties of schooling.

“Americans as a whole believe private and parochial schools do a better job of educating students than public schools do,” said Gallup, which suggested better federal or state public school policies could remedy the gap.

About 63 percent of Americans said parochial or church-related schools provide an excellent or good education, compared to 44 percent who said the same of public schools, Gallup reports.

There are partisan differences. About 71 percent of Republican or Republican-leaning respondents had a positive view of parochial or church schools, compared to 56 percent of Democrats or Democrat-leaners. Similarly, those of a Republican mindset had the lowest opinion of public schools, 39 percent approval, compared to Democrats’ 48 percent.

However, the general public’s opinion of parochial or church schools has slipped six percentage points since a 2012 Gallup survey, when 69 percent had said they are excellent or good.

In the last five years, approval rates of parochial schools dropped 11 percentage points among Democrats, compared to five percentage points among Republicans.

Both Democrat and Republican respondents viewed church or parochial schools more highly than charter schools.

The image of public schools has improved, with 44 percent rating them excellent or good. This is an increase from 37 percent in 2012. According to Gallup, this increase primarily reflects an improvement of Republicans’ opinions.

About 71 percent of respondents had favorable views of independent private schools, though this is a decrease from 78 percent five years ago.

Another 55 percent of respondents had favorable views of charter schools, though this is a decrease from 60 percent in 2012. Gallup suggested the links between some strong charter school supporters with the Trump administration could be damaging support among Democrats.

The favorability of homeschooling remained steady, with 46 percent of Americans rating it as excellent or good. Only 38 percent of Democrats had a positive view of homeschooling’s education quality.

Parents with children in K-12 schools had similar views of schools when compared to those without school age children.

The Gallup survey was held Aug. 2-6, with a random sample of 1,017 adults in all U.S. states and the District of Columbia. It claims a margin of error of plus or minus four percentage points for the overall survey.

In limited ruling, court sides with Wis. photographer who declines same-sex weddings

Thu, 08/24/2017 - 19:18

Madison, Wis., Aug 24, 2017 / 05:18 pm (CNA/EWTN News).- A Christian photographer who declines clients because she does not believe in same-sex marriage cannot be sued under certain anti-discrimination laws on the ground she does not run a storefront, a Wisconsin court has said.

“The court’s orders bring this case to a close, and we are pleased that Amy and many other artists in Madison and throughout the state can pursue their work without fear of government censorship,” said Jonathan Scruggs, senior counsel with Alliance Defending Freedom.

Scruggs said the judgement has “vital implications” for artistic freedom.

The case concerned Amy Larson, sole owner of the Amy Lynn Photography Studio. Due to her Evangelical Christian beliefs about marriage, she will not take photographs at same-sex wedding ceremonies.

After reports of other photographers being sued for not photographing same-sex couples’ ceremonies, she stopped taking all wedding business out of concern her position would break the law.

In March she filed a challenge to a city ordinance and state law, asking a judge to bar enforcement and to declare them violations of the U.S. Constitution. She sought reimbursement for legal fees and attorney expenses, the Wisconsin State Journal reports.

She thought it was unfair that the Madison ordinance and state laws giving equal protection for characteristics like sexual orientation made it difficult for her to conduct business according to her faith.

A county circuit court judge, together with government officials, agreed on a court order saying that the laws do not apply to Lawson on the grounds she does not operate a storefront; and because she does not have a physical storefront (her photography studio is operated out of her private apartment), her business “is not a public place of accommodation or amusement,” to which the anti-discrimination laws apply.

“The court found – and the city and state have now agreed – that creative professionals without storefronts can’t be punished under public accommodation laws for exercising their artistic freedom because those laws simply don’t apply to them,” said Scruggs, her attorney.

“It means that government officials must allow such professionals anywhere in the city and state the freedom to make their own decisions about which ideas they will promote with their artistic expression,” he said.

The decision follows years of controversy over the legal implications of recognizing same-sex unions as marriages. Event venues, wedding cake bakers, florists and others have faced lawsuits for declining to serve same-sex wedding ceremonies, while some employers have changed internal policy to recognize same-sex unions as marriages.

Hate speech is vocal pornography, says Archbishop Gregory

Thu, 08/24/2017 - 18:38

Atlanta, Ga., Aug 24, 2017 / 04:38 pm (CNA/EWTN News).- The Archbishop of Atlanta said this week that racism must be solved through encounter, and stressed that ignorance is the fuel to bigotry and hate speech, which he likened to a type of pornography.

“Such harsh and insulting language has too often given rise to acts of violence that destroy any sense of civility and public decorum. We should call such speech what it is: pornographic violence,” said the Archbishop Wilton D. Gregory in an interview with the Georgia Bulletin.

“We need more opportunities to encounter one another, and thus our metropolitan community provides a unique environment to counter the ignorance that fuels and too often ignites racism and violence.”

He expressed gratitude for the many religious leaders who have fought for civil rights and desegregation, like Dr. Martin Luther King Jr., Archbishop Paul Hallinan, and Rabbi Jacob Rothschild.

“These remarkable personalities offered opportunities for people to meet one another as persons of dignity and this has helped immensely,” said Archbishop Gregory, noting, however, that he is not blind to areas in need of improvement, even within his own diocese.

The archbishop’s interview comes following the white nationalist “Unite the Right” rallies in Charlottesville, Va. on August 11-12, which drew members of neo-Nazi and Ku Klux Klan groups, as well as other white supremacists.

Organizers said the event was to protest the removal of a statue of Confederate general Robert E. Lee, but attendees also chanted racist messages.

On Saturday, a 20-year-old man from Ohio drove a car into the counter-protest which featured a diverse array of groups including religious leaders, Black Lives Matter, and the anarchist group Antifa. One woman was killed and 19 people were injured in the incident. The driver was charged with second-degree murder.

The U.S. bishops have condemned the violence and announced the creation of a new Ad Hoc Committee Against Racism to focus on galvanizing the Church and society to fight the evil of racism and minister to its victims.

Archbishop Gregory identified the racial violence in recent events as part of a “'post-polite' world where rude and offensive language – that too frequently has led to brutal behavior – has been given free rein.”

Likening certain types of illegal pornographic material to hate speech, he said individuals and organizations must take a stand against such violent speech, and he drew special attention to “civil discourse.”

Archbishop Gregory pointed to some of the multicultural festivals which parishes throughout his archdiocese have hosted. When good food, family, music, and dance come together, he said, there is a universal love which not only exposes the uniqueness of individuals and cultures, but also our “similar dreams, needs and fears.”

“We really are the same,” he said, stressing that ignorance of each other is the oxygen which allows racism to thrive.

“Wherever people are disconnected from one another, there is the possibility that they will begin to develop misconceptions about one another – flawed fantasies that have no bearing in reality.”

He added that the archdiocese is proud of its steps toward better interracial and interreligious relations, mentioning events with their Jewish brothers and sisters, as well as how the Chancery staff deals with diversity issues.

Still, the archbishop continued, there is room for improvement.

Specifically, he mentioned the 1979 “Brothers and Sisters to Us,” a document written by United States Conference of Catholic Bishops highlighting the evils of racism. Currently under revision, the archbishop said the document will be broadened to focus on additional communities “who find themselves demeaningly labeled as 'other'” in order to denounce this exclusion as well.

Archbishop Gregory lamented the stories he has heard of people ostracized in his parishes for the color of their skin, their religion, or their struggle with same-sex attraction, and he expressed a particular concern about the xenophobia that sometimes accompanies discussion on immigration.

Poor treatment of U.S. immigrants is no different than other forms of racism, he said. Self-entitlement or fear of losing one’s privilege may be reasons for this behavior, he said, but America was founded as a “nation comprised of people who mostly have come here from other places” and cultures, who have struggled to establish themselves.  

He called it “especially concerning when this despicable behavior comes from fellow Catholics who should well remember how we Catholics were victimized in the recent past, simply because we were Catholic.”


Why hasn't the Trump administration dropped the HHS mandate?

Thu, 08/24/2017 - 18:23

Washington D.C., Aug 24, 2017 / 04:23 pm (CNA).- Lawyers for the Little Sisters of the Poor said it’s time for the Trump administration to admit that the Obama-era contraception mandate is unconstitutional and provide the sisters relief.

“I think we’re in a moment of truth and reconciliation here,” Becket executive director Montse Alvarado told CNA. Becket has represented for-profit and non-profit plaintiffs in cases against the HHS mandate, winning at the Supreme Court in 2014 in the Hobby Lobby case.

“The government’s lawyers need to admit that what they were doing is illegal. We need them to honestly admit,” Alvarado said, “that they were doing something unconstitutional.” The Department of Health and Human Services also needs to issue a “new rule” providing relief from the mandate from all parties that conscientiously object to it, she said, and the plaintiffs need “win their cases” in court.

It has now been nearly five months since the May 4 Rose Garden press conference in which President Donald Trump told the Little Sisters of Poor: “Your long ordeal will soon be over.”

The sisters had filed a lawsuit in late 2013 over the federal contraception mandate, which was a regulation from the Obama administration requiring employers to fund coverage of contraceptives, sterilizations, and abortion-causing drugs in their employee health plans.

Lawsuits were filed against the mandate by hundreds of employers who objected to it. Among the plaintiffs was EWTN Global Catholic Network. CNA is part of the EWTN family. Following the wave of legal challenges, the Obama administration released subsequent revisions to the mandate. But the Little Sisters and many other employers said the revised rules still required their complicity in providing such coverage, which violates their religious and moral standards. Refusal to comply with the rule would result in heavy – potentially crippling – fines.

On the day of the May 4 press conference – attended by U.S. bishops’ conference president Cardinal Daniel DiNardo of Galveston-Houston, Cardinal Donald Wuerl of Washington, D.C., and members of the Little Sisters of the Poor – President Trump issued an executive order “promoting free speech and religious liberty.” It directed the Secretaries of the Treasury, Labor, and Health and Human Services to “consider issuing amended regulations, consistent with applicable law, to address conscience-based objections to the preventive-care mandate.”

Secretary of Health and Human Services Tom Price that day “welcomed” the executive order and promised that “we will be taking action in short order to follow the President’s instruction to safeguard the deeply held religious beliefs of Americans who provide health insurance to their employees.”

Later that month, a draft memo by the Department of Health and Human Services was leaked to the press. It would offer an exemption to employers who objected to the mandate. However, no final official rule was issued.

“It was a good draft,” Alvarado said, but added that “I need to see something concrete.”

Furthermore, the Justice Department has not dropped its defense of the mandate cases currently in court, but rather asked for more time for the administration to issue a final rule on the anticipated exemptions to the mandate.

In one case before the 10th Circuit Court of Appeals, the Catholic Benefits Association asked for an answer by the administration in the ongoing mandate case. The Justice Department was given by the court until July 31 to reply, but said it needed more time to craft a final rule.

In 2016, the Supreme Court vacated previous circuit court decisions in Zubik v. Burwell, the combined case of the Little Sisters and several other plaintiffs against the mandate. The Supreme Court sent the cases back down to the lower court level, and directed both the government and the plaintiffs to come to a solution satisfying both parties.

“We were told to negotiate and come up with a win for the Sisters for the case, and also HHS was told to come up with a new rule that gives them the relief that was provided by the injunction by making it permanent,” Alvarado said.

Yet while President Trump promised relief from the mandate, the groups have seen no solution to their plight.

Cardinal DiNardo, writing an op-ed in The Hill on Aug. 3, noted that the HHS mandate “still stands” after the president promised in May that the “long ordeal” of the sisters “will soon be over.” He added that “the onerous regulations that are still on the books have not been amended.”

“The HHS mandate puts an unnecessary burden on religious freedom, a burden that the administration has the power to lift, a burden that the administration has promised to lift. And yet the burden has not been lifted,” he wrote. “Mr. President, please lift this burden.”

As the threat of heavy fines still looms over their heads, the Little Sisters of the Poor can’t wait indefinitely for relief, Alvarado said.

“Every day that they are not participating is another day that their attention is divided,” she said of the sisters and their mission of caring for the elderly and the sick.

Earlier in August, the Third Circuit Court of Appeals ruled against a secular crisis pregnancy center Real Alternatives, Inc. in an HHS mandate case, saying that its pro-life mission did not merit a religious exemption to the mandate.

“When a crisis pregnancy center that obviously has an opinion about abortion is being forced to provide these drugs and services, it’s unusual for the government’s lawyers to say that they’re just standing by and not doing anything,” Alvarado said of the claim that the Department of Justice is simply defending laws that are still on the books.

“Here, justice deferred really truly is justice denied,” she said.

On Aug. 24, White House press secretary Sarah Huckabee Sanders was asked by John Gizzi of Newsmax if the president was “aware” of the complaints that the HHS mandate is “still being enforced in spite of the President’s orders,” and if he was taking any action on the matter.

“I’m not sure if he’s aware of the complaints or any specific places where that’s being ignored, so I’d have to look into that, probably talk to our friends at HHS, specific to the contraception thing, and get back to you,” Sanders replied.

Alvarado said Becket lawyers have been talking to lawyers from the Department of Justice on the mandate cases, so the answer that the president might not be “aware” of the complaints may be evidence that the administration is not necessarily looking to renege on its promises.

The answer “gives you insight into the disconnect between the DOJ and the White House,” she told CNA. “It’s heartening, because that tells me that there’s actually a reason to why this isn’t happening, why we’ve been waiting months for something to happen.”


Mo. governor right to halt execution, Catholic conference says

Thu, 08/24/2017 - 08:04

Jefferson City, Mo., Aug 24, 2017 / 06:04 am (CNA/EWTN News).- A governor’s decision to stay the imminent execution of a death row inmate following claims of new evidence has drawn praise from the Missouri Catholic Conference.

“Mr. Williams’ case exposes the inherent problems with capital murder trials,” said Rita Lindhardt, a senior staff associate at the conference who chairs the board of Missourians for Alternatives to the Death Penalty.

“We appreciate the governor’s willingness to allow further deliberation on the DNA evidence, and are grateful that he stayed the execution,” Lindhardt said in an Aug. 22 statement from the Catholic conference.

Missouri Gov. Eric Greitens (R) stayed the execution on Tuesday, citing new DNA evidence.

“A sentence of death is the ultimate, permanent punishment,” the governor said. “To carry out the death penalty, the people of Missouri must have confidence in the judgment of guilt.”

He appointed a board of inquiry to review the evidence and decide whether the inmate should be granted clemency.

Marcellus Williams, 48, was scheduled to be executed Aug. 22. His attorneys said the DNA evidence, unavailable during his 2001 trial, proved his innocence. His DNA was not found on the murder weapon, but another man’s was.

Williams says he was innocent and convicted on the testimony of individuals who were convicted felons.

He was convicted of the August 1998 murder of Felicia Gayle, 42, a former reporter for the St. Louis Post-Dispatch. She was stabbed 43 times inside of her home.

Her widower, Dan Picus, is declining interviews with the press.

Defenders of Williams, such as Samuel Spital, the director of Litigation at the NAACP Legal Defense & Educational Fund, objected to the trial prosecutor’s preemptive striking of six of seven prospective black jurors.  Spital noted to CNN that Williams is black, while Gayle was white.

The Missouri Attorney General’s Office had said the execution should be carried out because the DNA evidence does not overcome the other evidence connecting Williams to the crime. Court documents say police found some of the Gayle’s items in the trunk of the car Williams drove. He also sold a stolen laptop that belonged to the victim’s husband, a laptop which police recovered.

Williams’ girlfriend and his cellmate during his time in jail on unrelated charges both testified that Williams told them he committed the murder.

The Missouri Supreme Court on Aug. 15 rejected an appeal seeking a halt to the execution. Both Williams’ attorneys and officials for the state had made arguments to Supreme Court Justice Neil M. Gorsuch, who handles federal circuit cases from Missouri.

However, neither Gorsuch nor the Supreme Court had made public statements before the governor granted the stay, the Washington Post reports.

The rise of the 'alt-right' – how should the Church respond?

Thu, 08/24/2017 - 05:02

Washington D.C., Aug 24, 2017 / 03:02 am (CNA/EWTN News).- People are probably familiar with white supremacist groups like neo-Nazis and the Ku Klux Klan – both of which made an appearance at the violent rallies in Charlottesville, Virginia that shocked the nation and the world.

But what of the self-described “alt-right” movement, which drew a younger crowd and appears to espouse some of the same tenets? Is it just the same white nationalism, re-manifested?  

And, what is white nationalism, exactly? Although there’s intense historical and contemporary disagreement over which ethnicities count as “white,” the phrase could be summed up as an ideology which holds that there is a distinct white “race.” What’s more, white nationalists advocate for the protection and advancement of so-called “white” nations and cultures against perceived threats like miscegenation, immigration and multiculturalism.

While some of the ideologies behind white nationalism are rooted in 18th and early 19th century racial politics, a large portion of the movement’s rhetoric stems from the rise of nationalism as a political model, along with common conceptions of race and eugenics popular at the end of the 19th and early 20th centuries.

The “alt-right” movement, centered on nationalism and far right-wing politics, was named so in 2010 by self-avowed white nationalist Richard Spencer, and includes many white nationalist members.
The movement has coalesced online around an ever-evolving lexicon of memes and jokes, a focus on preserving what they call “white identity,” and vocal resistance to that identity’s perceived threats – including from immigrants, feminists, Muslims and Jews.

Alt-right blogger voxday described how he thinks the movement conceives of its goals, pointing out its “philosophy of offense” and nationalism. At “alt-right” events and in “alt-right” webspace, overtly racist terms like “The Daily Shoah” – referencing the Holocaust – and “cuck” (short for “cuckhold” – a vulgar term for miscegenation), find their way into the lexicon of terms used next to frog cartoons and Twitter screen caps.

Phillip de Mahy, a Ph.D. student studying at the Catholic University of America, researches online communities and explained some of the trends that mark the alt-right movement.

One of the most important aspects of the movement, he told CNA, is its shifting set of beliefs and alliances. “If you look at the message boards,” de Mahy explained, “there’s lots of disagreement about who’s in or out.” The tactics and political goals of the movement as a whole are also difficult to define with precision, he said.

“There’s many people in the alt-right who will say this is just the logical extension of the Republican platform,” de Mahy said, noting that in many cases, the alt-right supports many of the same policies or actions of conventional Republicans on issues like immigration or foreign policy.

However, what differentiates the two groups, he says, are the reasons that the alt-right and other white nationalist groups have for supporting these positions. They do so to “bring about the racial purity of the nation,” he said.   

“I don’t think there’s many people that would identify with the movement who would have any trouble saying that, euphemistically, it’s White Identity politics or Pro-White politics, which is, in reality, White Nationalism,” de Mahy clarified.

However, according to “Ignatius,” a former writer for Breitbart who spent time observing the alt-right, the history of the movement is slightly more complex. What differentiates the alt-right from other racist groups, he said, is its use of the internet and internet culture.

“If you look at its origins and growth, it's almost entirely from internet forums, based on internet memes, and consequentially it has the infectious nature of the memes,” he said in a written response to CNA.

Historically, the alt-right has organized around this culture which has accepted a range of controversial anti-feminist, anti-Islam, anti-immigration and white nationalist beliefs.

However, Ignatius pointed out, many Catholics who have political beliefs that could be considered alt-right “realize the evil of racism, how race is such a malleable and meaningless concept, how opposed, to Church teaching it is.”

And many of these people have been drawn to the movement by its strong denunciation of perceived problems within modern society, he said. However, even for those who don’t initially hold racist views themselves, the alt-right could still prove dangerous, Ignatius noted.

In many places in the movement, it is “more permissible for someone to be slightly racist” than it is for them to promote monarchist or feudalist ideals, he said. Thus, when some casual members of the group’s internet meme culture seek an ideological home in the alt-right, “it's incredibly easy to slip into all forms of horrendous racism,” he warned.

“The alt-right requires one to sublimate religion to race in a lot of ways, hence calling the pope a ‘cuck,’” or “disliking” Guinean cardinal Robert Sarah, he said.

Furthermore, many members of the alt-right who were focused on other forms of nationalism but who were not racist have left the movement in the wake of the 2016 election, he said.

During the presidential election, groups like “traditionalists, white nationalists, libertarians, civic nationalists” all coalesced, but since then “non-overtly-racist civic nationalists” have left the movement. This has allowed the more openly white nationalist elements to define what the alt-right is, both within online communities and to the outside world,” Ignatius said.

“Although I've said that the alt right is nebulous to the point where it's hard to call them universally racists, it's accurate to say it's a racist movement.”

There are other morally reprehensible beliefs held by some in the alt-right, he noted, particularly support for abortion in non-white communities and the belief in paganism of some members.

In an April 2016 article for Radix Journal – a publication started by Richard Spencer – Aylmer Fisher pushed back against what he called the “pro-life temptation.”

Fisher argued that the pro-life position is “dysgenic” because it does not oppose birth among populations that are more likely to be below the poverty line and more likely to be of African-American or Hispanic heritage.  

“Not only is the pro-life movement dysgenic,” Fisher wrote, “but its justifications rely on principles we generally reject. The alt-right is skeptical, to say the least, of concepts like ‘equality’ and ‘human rights,’ especially as bases for policy. The unborn fetus has no connection to anyone else in the community.”

He criticized pro-lifers, saying that those who are interested in “banning abortion because it’s ‘racist’ or adopting children from Africa, are the ultimate cuckservatives.”

While it’s unclear how seriously most members of the alt-right promote abortion, or how many support abortion access, it’s been a “consistent” topic of conversation among some of the group’s most vocal leaders and on some message boards, de Mahy said.  

“They’re very explicit about the fact that this is a form of eugenics and that’s a good thing,” he said. Ultimately, “the alt-right would consider themselves to be pro-white and differing on the specifics of how to realize the furthering of the White Race. They would disagree about whether some things are pragmatic,” he said of support for abortion.

And while some members of the alt-right are Christian and while some see the Christian legacy – like historic Christian Europe – as a foundation for their worldview, others just see it as a vehicle for carrying their racist agenda. Or, they despise Christianity altogether.

“A lot of these people are very explicitly Atheist,” de Mahy said. “The overarching understanding of religion is largely instrumentalist.”

Some argue that Christianity is a compromised belief system because it is not defined by ethnic ties, and they find an alternative in paganism – particularly Nordic paganism – and its ties to the historic peoples of European descent.

Joseph Pearce, a senior editor at the Augustine Institute, has written a book about his previous involvement in the white supremacist movement and his subsequent conversion, “Race With the Devil: My Journey from Racial Hatred to Rational Love.” He recently wrote an opinion piece in the National Catholic Register, “Charlottesville Through the Eyes of an ex-White Supremacist.”

In his youth, Pearce had joined a white supremacist party in Great Britain, edited a white supremacist magazine, and was involved in violent street encounters with political opponents. Pearce twice spent time in prison, yet began reading St. Thomas Aquinas, Blessed John Henry Newman, and other Catholic authors during his second prison term on his path to conversion.

But why might young people be attracted to the white supremacist movement? Pearce told CAN that he joined it the because of “pride.” This also motivates other young men who are joining the movement today, he said, because “we live in a culture which is antithetical to Christianity, because it elevates pride.”

Younger generations are “all about self-identity now, basically constructing a cosmos in conformity with your own desires, wishes, prejudices,” he said. And they are looking to “tribalism,” which racism is a part of, because that offers a collective sense of pride.

“I think that tribalism’s on the rise because we’re not teaching generations these days about virtue, about Christianity, about humility, about love being laying down your life for the beloved, which is the other, including your enemy,” he said.

“We’re producing whole generations of people who are animated and motivated by pride, and racial pride will be one of those manifestations.”

For those who seriously believe in white nationalism, Catholics must forcefully condemn their beliefs but pray for their souls, Pearce said.

“I was a white supremacist. I went to prison twice. I was demonized by the culture, perhaps rightly so,” he said. “Certainly my ideas should have been demonized by the culture.”

“But I was a human being, and I wasn’t beyond the reach of the love of God, because God reached me in the prison cell,” he said, noting that his conversion began while he was serving his second prison sentence at the age of 24.

For one who is part of the white nationalist movement, we must be “hoping that he can be brought to the love of Christ and brought to conversion,” Pearce said. “God laid down his life for sinners, and we’re all sinners.”

US bishops create Ad Hoc Committee Against Racism

Wed, 08/23/2017 - 11:54

Washington D.C., Aug 23, 2017 / 09:54 am (CNA/EWTN News).- In the wake of the recent white nationalist rallies in Charlottesville, the U.S. bishops have announced that they are establishing a new Ad Hoc Committee Against Racism.

“Recent events have exposed the extent to which the sin of racism continues to inflict our nation,” said Cardinal Daniel DiNardo of Galveston-Houston, president of the U.S. bishops’ conference, on Wednesday.

“Marches by hate groups such as the KKK and Neo-Nazis are outrageous to the sensible mind and directly challenge the dignity of human life. It is time for us to recommit ourselves to eradicating racism,” he said in his statement, “In His Image,” upon the establishment of the committee.

Bishop George V. Murry, SJ, of Youngstown, Ohio, will chair the new committee, which will focus on galvanizing the Church and society to fight the evil of racism and minister to its victims. It will also focus on engaging racism within the Church.

“Through Jesus’ example of love and mercy, we are called to be a better people than what we have witnessed over the past weeks and months as a nation,” Bishop Murry said. “Through listening, prayer and meaningful collaboration, I’m hopeful we can find lasting solutions and common ground where racism will no longer find a place in our hearts or in our society.”

In a press conference on the new committee, Bishop Murry described racism as the “original sin” of the United States, and a problem that remains “cancerous” for the country even today.

“In recent years, our divisions have worsened. Hatred is more evident, and becoming more mainstream,” he said. “It has targeted African-Americans and other people of color, Jewish people, immigrants, and others. Our ability to face our problems together, with a common aim, has waned.”

“For those who have been watching even with passing interest, it should be plain to see why we need a concerted effort at this moment. The times demand it. The Gospel demands it,” he said.

The new committee will work together with other committees at the U.S. Conference of Catholic Bishops, Bishop Murry said, to promote the Church’s message of human dignity against racism at the local levels.

“We will focus on a national summit of religious leaders as an early and very important initiative,” he said. “This is not a task for a small and select group.”

White nationalist “Unite the Right” rallies in Charlottesville, Va. on August 11-12 drew members of neo-Nazi and Ku Klux Klan groups, as well as other white supremacists.

Organizers said the event was to protest the removal of a statue of Confederate general Robert E. Lee, but attendees also chanted racist messages. Friday night featured a torch-lit rally reminiscent of Klan rallies and Nazi rallies.

On Saturday, a 20-year-old man from Ohio drove a car into the counter-protest which featured a diverse array of groups including religious leaders, Black Lives Matter, and the anarchist group Antifa. One woman was killed and 19 people were injured in the incident. The driver was charged with second-degree murder.

After the incident, Cardinal DiNardo released a statement condemning the violence and calling for peace. The next day, he released a joint statement with Bishop Frank Dewane, chair of the U.S. bishops’ domestic justice and human development committee, specifically condemning racism, white nationalism, and neo-Nazi ideologies.

The announcement of the new Ad Hoc Committee Against Racism is the bishops’ latest step in a series of efforts to fight racism and injustice in all their forms.

The U.S. bishops’ conference is already planning a new letter on racism to be released in 2018. Last year, then-president of the conference Archbishop Joseph Kurtz of Louisville called for a national day of prayer and formed the Peace In Our Communities task force in the wake of nationwide protests of race-related shootings and shootings of police officers.

Bishops on the working committee drafted a report they presented at the fall general assembly of the U.S. Bishops in Baltimore last November.

Archbishop Wilton Gregory, who chaired the task force, said in the final report that “we find ourselves at a critically important moment for our individual communities and our nation as a whole.”

“The Church has a tremendous opportunity and, we believe, an equally tremendous responsibility to bring people together in prayer and dialogue, to begin anew the vital work of fostering healing and lasting peace,” he said.

Iraqi Christians still need America's help, former congressman says

Wed, 08/23/2017 - 08:04

Arlington, Va., Aug 23, 2017 / 06:04 am (CNA/EWTN News).- A recent trip to Iraq drove home the perilous state of Christians and Yazidis there, a former US Congressman from Virginia has recounted in a new report.

“If nothing is done, I believe that we will see the end of ancient Christianity in Iraq within a few years,” former Congressman Frank R. Wolf has said in a report from the 21st Century Wilberforce Initiative.

“Currently, the population is getting dangerously close to dipping below the critical mass needed for these Christians to maintain their long-term presence in their ancestral homeland,” he said. “If this trend is allowed to continue, the Christian population will follow that of the Jewish population, which has decreased from 150,000 individuals in 1948 to just 10 people today.”

While there are signs of hope, such as the return of 600 families to the Plains of Nineveh, Wolf said “bold action” is required by the U.S. and the West to address the situation. The loss of Christianity in the region would further destabilize the Middle East and threaten U.S. national security, he warned.

In March 2016 the U.S. Congress passed a resolution recognizing the acts of the Islamic State group against Christians, Yazidis, and other minorities as genocide, crimes against humanity, and war crimes.

“In 2003, the Christians in Iraq numbered 1.5 million,” Wolf said. “Today, that number has decreased to what most estimate is 250,000, although some argue the number is down to 150,000.”

The former Congressman, a Virginia Republican, in August had traveled to Iraq with a delegation including Christian Solidarity Worldwide to examine the situation facing Christians and Yazidis.

Concerns are growing that many minority communities will be unable to return home because of the destruction. There are also growing tensions among the Iraqi government, the Kurdistan Regional Government, and non-state actors over the territories that are home to Christians.

The Christian communities doubt their security can be guaranteed. Both Arabs and Kurds have marginalized their communities in the past.

The Islamic State group destroyed many biblical and Christian sites, including the town of Nimrod, Wolf said. Every single cross on the churches of Mosul was broken. He cited the role of Iraq in the Bible as the home of the Patriarch Abraham, Rebecca, and Jacob’s sons. The Prophet Daniel lived there for most of his life.

“Despite this, the Christian community in Iraq has been largely forgotten by many in the West,” said Wolf.

The former congressman’s report recounted his delegation’s conversations with several Christians.

A Christian family who had fled from their town of Bartella, near Mosul, now living as internally displaced persons in a camp near Duhok, was split on whether to return home. The father said that Christians are peaceful and willing to forgive. His wife said she wanted to leave for Australia or elsewhere “for the sake of my children.” She was so concerned for the safety of her 15-year-old daughter that she had kept her out of school since the family was displaced.

Another Christian, a doctoral student who fled Islamic State militants when they captured Mosul, said he would like to return home but does not trust many of his neighbors. They considered him and his families to be infidels even before the militants arrived.

“We have no guarantees. Everyone is using us - we are caught in the middle. We asked for peace, but we cannot live with the discrimination,” he said, according to Wolf.

Then there was the case of a Christian woman he called Maryam. She was sold as a sex slave over 20 times, raped hundreds of times, and otherwise beaten and abused. In an escape attempt, she jumped out of a third story window and broke her leg.

When she was finally rescued, her family and community shunned her due to the practices of an “honor culture.”

“Now she is afraid to walk on the street in her own community,” Wolf said.

The delegation also met with a young boy and his disabled mother whom Islamic State fighters threatened with death if they did not convert to Islam. They pretended to convert in order to survive, but then the boy was then forced to join the Islamic State. Though he and his disabled mother were able to escape, they cannot return home because they will not be trusted.

Similar stories resulted when the delegation also visited the Yazidi people, an ethnic and religious group with about 600,000 members in Iraq out of 1 million worldwide. Under Islamic State militants, the Yazidis suffered mass murder, rape, enslavement, displacement, and the destruction of their homeland. About 3,000 Yazidi women and girls are still in Islamic State captivity.

Few of those who fled their homes have returned, due to the security situation. A potential offensive against Islamic State could send fleeing militants through their homeland.

Some Yazidi women and young girls are committing suicide after victimization by Islamic State. Many lack proper care and also suffer the effects of an honor culture that estranges them from their families, reduces their marriage prospects, and sees psychological treatment as taboo.

Wolf offered several policy recommendations. He said the Senate should pass the Iraq and Syria Genocide Accountability Act, which authorizes and directs the State Department and the U.S. Agency for International Development to provide funds for humanitarian aid to religious and ethnic minorities affected by war crimes and genocide. It also authorizes support for criminal investigations in Iraq of Islamic State members and perpetrators of war crimes.

He called for a fresh assessment of the situation in Iraq and for an international coalition to secure the Nineveh Plains, possibly including a U.S. base or a joint-training base. He suggested that security restrictions on embassy and consular employees limit their ability to learn about local Iraqis which hinders their own policy judgement. Local contractors, then, should move freely throughout the region to survey the situation and develop a better strategy.

Wolf advocated pressure on the Kurdistan Regional Government to implement reforms to provide equal citizenship, security, and economic opportunities for ethnic and religious minorities.

He charged that Iran has “imperial ambitions” in the area and could “become a direct threat to Israel and to US regional interests and national security”, as well as inciting Sunni-Shia sectarian violence.

He stressed the need for unity among Christians, Yazidis, and other minority groups, which are now fragmented by their alliances with the Iraqi government or with Iraqi Kurdistan. The diaspora of these communities also must be united, said the former congressman.

A brief history of the Catholic Church's fight against racism

Wed, 08/23/2017 - 05:02

Washington D.C., Aug 23, 2017 / 03:02 am (CNA/EWTN News).- Catholic bishops from around the country recently condemned the white nationalism at rallies in Charlottesville, Virginia.

But what might be lesser known is that the Church has spoken out against racism through the centuries, and still calls for conversion from it.

“If we want a different kind of country in the future, we need to start today with a conversion in our own hearts, and an insistence on the same in others,” Archbishop Charles Chaput of Philadelphia said after the Charlottesville rallies.

White nationalists had held a “Unite the Right” rally in Charlottesville, Va. from Aug. 11-12, to protest the city's planned removal of a statue of Confederate General Robert E. Lee.

White supremacists from various extremist groups like the Ku Klux Klan and neo-Nazis participated in torch-lit rallies on Friday night and a daytime rally on Saturday, chanting racist messages like “Jew will not replace us,” and “blood and soil,” a historically white supremacist slogan used by the Nazi Party in the days of Hitler.

A diverse coalition of counter-protesters, from religious leaders to members of “Black Lives Matter” to the anarchist group Antifa, formed around the white supremacist rally.

Violence broke out between the rally and the counter-protest, culminating with a 20 year-old man from Ohio driving a car into the counter-protest killing one woman and injuring 19. The man was eventually charged with second-degree murder.

In the wake of the racist rally, Catholic bishops spoke out against violence but also specifically condemned racism, including a joint statement by Cardinal Daniel DiNardo of Galveston-Houston, president of the U.S. Conference of Catholic Bishops, and Bishop Frank Dewane of Venice, Fla., chair of the bishops' domestic justice and human development committee, condemning “the evil of racism, white supremacy and neo-nazism.”

From the earliest days of the Church, Christian teaching has opposed the promotion of one person above another because of their genetic or ethnic background.

In his letter to the Galatians, Saint Paul wrote that “through faith you are all children of God in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free person, there is not male and female; for you are all one in Christ Jesus (3:26-28).”

As the Pontifical Council for Justice and Peace explained in its 1988 document on racism, “The Church and Racism: Towards a More Fraternal Society,” early in the history of the Church, distinctions were made between people on basis of religion, not race.

That began to change with the discovery of the “New World,” the letter said, as nations colonizing the Americas tried to “justify” the killing and enslavement of indigenous peoples with a “racist theory.”

Pope Eugene IV issued a papal bull in 1435, Sicut Dudum, condemning the enslavement of African Christians in the Canary Islands, a year after his bull Creator Omnium threatened excommunication for those enslaving Christians. Thirty years later, in Regimini Gregis, Pope Sixtus IV excommunicated those aiding in the transport of Christian slaves from Africa.

Dominican Priest Bartolome de las Casas initially helped start the slave trade in the Spanish colonies to relieve the mistreatment of the Indians there in the 1500s, but later decried what he called the “spine-chilling barbarity” directed at indigenous persons by Spanish Conquistadors in his 1542 letter “A Short Account of the Destruction of the Indies.” He actively worked to stop the slave trade that he once helped.

Pope Paul III, in his 1535 encyclical Sublimus Dei, issued a strong condemnation of theories that the indigenous peoples of the Americas were sub-human. He said that any argument that the natives were “created for our service” and were “incapable of receiving the Catholic Faith” was the work of “the enemy of the human race, who opposes all good needs in order to bring men to destruction.”

He added that “we consider” that “the Indians are truly men and that they are not only capable of understanding the Catholic Faith but, according to our information, they desire exceedingly to receive it.”

In 1839, Pope Gregory XVI condemned the slave trade once again and forbade Christians from partaking in it. He wrote that “we warn and adjure earnestly in the Lord faithful Christians of every condition that no one in the future dare to vex anyone, despoil him of his possessions, reduce to servitude, or lend aid and favor to those who give themselves up to these practices, or exercise that inhuman traffic by which the Blacks, as if they were not men but rather animals, having been brought into servitude, in no matter what way, are, without any distinction, in contempt of the rights of justice and humanity, bought, sold, and devoted sometimes to the hardest labor.”

However, more sophisticated racist ideologies were hatched beginning in the 18th century, the 1988 Vatican letter explained. These theories tried to base racial superiority in science. Yet as white nationalism and other racist ideologies became the source of political and moral disagreement in societies throughout the world, the Popes and the Vatican continued to condemn racial discrimination and racist ideologies.

In the 1937 encyclical Mit Brennender Sorge, Pope Pius XI condemned the Nazi government and its “so-called myth of race and blood.”

“Whoever exalts race, or the people, or the State, or a particular form of State, or the depositories of power, or any other fundamental value of the human community – however necessary and honorable be their function in worldly things – whoever raises these notions above their standard value and divinizes them to an idolatrous level, distorts and perverts an order of the world planned and created by God; he is far from the true faith in God and from the concept of life which that faith upholds,” Pope Pius XI wrote.

He also called out the creation of a state that defines itself “within the narrow limits of a single race,” and said that only “superficial minds” could fall into believing such concepts.

His successor Pius XII, in his 1939 encyclical Summi Pontificatus, decried these racial ideologies as one of the “errors which derive from the poisoned source of religious and moral agnosticism.”

“The first of these pernicious errors, widespread today, is the forgetfulness of that law of human solidarity and charity which is dictated and imposed by our common origin and by the equality of rational nature in all men, to whatever people they belong, and by the redeeming Sacrifice offered by Jesus Christ on the Altar of the Cross to His Heavenly Father on behalf of sinful mankind,” he said.

Later popes, from Bl. Pope Paul VI to St. Pope John Paul II to the current Pope Francis, have all decried racial discrimination, especially discrimination against one’s fellow countrymen.

The Pontifical Council for Justice and Peace document of 1988 stated that “racism and racist acts must be condemned.”

“Respect for every person and every race is respect for basic rights, dignity and fundamental equality,” the document stated. It clarified that this respect for all races “does not mean erasing cultural differences,” but that “it is important to educate to a positive appreciation of the complementary diversity of peoples.”

The document also pointed to the anti-Semitism that led to the horrors of the Holocaust, and the necessity for a moral call from the Church against racism even in areas with laws against racial discrimination.

The U.S. Bishops have issued statements against the racism found in many areas of American society, both overt and structural remnants from the era of slavery and of Jim Crow and segregation.

In their 1979 document “Brothers and Sisters to Us,” the bishops decried racism not only as the sin “that says some human beings are inherently superior and others essentially inferior because of race,” but as a sin that denies “the truth of the dignity of each human being revealed by the mystery of the Incarnation.”

Individual bishops and groups of bishops have also written periodically in response to events motivated by racism or revealing the deep racial wounds still within our society. In response to the events last weekend, Bishops around the country – including the U.S. Bishops' conference as a group – decried the use of Nazi and racist symbolism.

“Racism is a poison of the soul,” said Archbishop Charles Chaput, of Philadelphia in response to the rally. “It’s the ugly, original sin of our country, an illness that has never fully healed.”

Bishops disappointed as Trump administration ends migration program for minors

Wed, 08/23/2017 - 02:01

Washington D.C., Aug 23, 2017 / 12:01 am (CNA/EWTN News).- After the Trump administration ended a parole program for young migrants from Central America, the head of the U.S. bishops’ migration committee expressed his disappointment.

“In terminating the parole option, the Administration has unnecessarily chosen to cut off proven and safe alternatives to irregular and dangerous migration for Central American children, including those previously approved for parole who are awaiting travel in their home countries,” Bishop Joe Vasquez of Austin, chair of the U.S. bishops' conference's migration committee, stated Aug. 21.

The Central American Minors parole program was established in 2014, at the height of the spike of unaccompanied migrant children coming to the U.S.-Mexico border from Central America.

While the number of unaccompanied minors coming to the U.S. had risen significantly beginning in the 2012 fiscal year, the number ballooned to its all-time peak of more than 50,000 in FY 2014. The number fell almost in half in the next year due to Mexico’s apprehensions of minors, but it again spiked to almost 47,000 in FY 2016.

The parole program was established with the intent of giving “at risk” children from Central America who were not granted refugee status a safe and legal avenue to the United States to reunite with their parents.

Through the process, those parents lawfully present in the United States would apply for their children to be considered for parole, the Citizenship and Immigration Services Ombudsman explained in a report last year. Children denied refugee status could also be automatically considered for the parole program. They would be vetted by U.S. security and could lawfully apply for entry into the U.S.

However, the report had brought up concerns with the program, such as “lengthy processing times,” lack of protections “for particularly vulnerable qualifying children,” and “restrictive eligibility criteria.”

The program was ended last Wednesday. Children who received “conditional approval” for entry into the U.S., but had not yet made the journey, would no longer be accepted. More than 2,700 minors had won “conditional approval” to come to the U.S. but could no longer enter, the Washington Post reported.

Additionally, more than 1,400 minors living in the U.S. through the program would not see their status renewed and would have to find another legal avenue of applying for re-parole or for another immigration status to stay in the U.S., the Post reported.

Minors from Central America can still apply for parole outside the program, but it “will only be issued on a case-by-case basis and only where the applicant demonstrates an urgent humanitarian or a significant public benefit reason for parole and that applicant merits a favorable exercise of discretion,” the administration announced.

“Any alien may request parole to travel to the United States, but an alien does not have a right to parole.”

The program was critical in helping vulnerable young migrants fleeing violence or hardships in their home countries to reunite with their families in the U.S., Bishop Vasquez said.

“Pope Francis has called on us to protect migrant children, noting that ‘among migrants, children constitute the most vulnerable group’,” he said.

Many came from three countries in particular – El Salvador, Honduras, and Guatemala – all of which are among the worst in the world for homicide rates.

Gang violence in particular forced many young people to flee their homes for the U.S., rather than be coerced into joining gangs or be killed back home. The journey north through Mexico to the U.S. border was a dangerous one, with harsh desert conditions, drug trafficking, and hostile smugglers all posing threats to children.

“The Church, with its global presence, learns of this violence and persecution every day, in migrant shelters and in repatriation centers. We know that children must be protected,” Bishop Vasquez said.

While everything must be done to ensure the children remain at home, they must have the opportunity to move elsewhere if they have no other choice, he said.

The program “provided a legal and organized way for children to migrate to the United States and reunify with families,” he said. “Terminating the parole program will neither promote safety for these children nor help our government regulate migration.”

As Florida execution approaches, bishops urge governor to take pro-life path

Tue, 08/22/2017 - 18:27

Tallahassee, Fla., Aug 22, 2017 / 04:27 pm (CNA/EWTN News).- An imminent execution scheduled for this week is the wrong path, said Florida’s Catholic bishops, urging the governor of the state to intervene.

“We hold that if non-lethal means are available to keep society safe from an aggressor, then authority must limit itself to such,” said Michael B. Sheedy, executive director of the Florida Conference of Catholic Bishops. He called life without parole “an alternative and severe sentence.”

Sheedy’s comments came in an Aug. 21 letter to Florida Gov. Rick Scott asking him to commute the sentence of Mark James Asay.

Asay is scheduled to be executed Thursday, Aug. 24. He was convicted in 1988 and sentenced to death for the 1987 murders of Robert Lee Booker and Robert McDowell in Jacksonville, Florida.

Florida Supreme Court justices lifted a stay on Asay’s execution in December, the Miami Herald reports.

Sheedy said the murders were “heinous” and “call out for justice and should be condemned.” However, the 18 months since Florida’s last execution have made more apparent the “inconsistent and arbitrary” application of the death penalty, he added.

He pointed to the resentencing hearings given to defendants whose death sentences were finalized after June 2002 after the system was ruled unconstitutional by the U.S. Supreme Court in January 2016. Asay, however, has been denied legal relief.

Sheedy invoked the governor’s pro-life stand on abortion and other issues, saying the death penalty too deserves the application of pro-life principles.

“We applaud your leadership as a pro-life governor as it relates to protecting the unborn and promoting human dignity,” said his letter. “Each human life has a God-given dignity that is neither earned nor lost through our actions, even those that have caused great harm. We seek a state that is unequivocally and consistently pro-life, protecting human life in all stages and in all circumstances.”

The letter voiced prayers for the governor, for the condemned man, and for the crime victims and their loved ones.

“We pray for all involved in this tragic situation: you, as the final authority in the state over Mr. Asay’s life or death; the condemned and his conversion guided by his spiritual advisors; and the victims and their loved ones,” Sheedy said.

Parishes across Florida scheduled Masses and prayer vigils for the victims and the aggressor, their families, for society, and for an end to the death penalty, the Florida Conference of Catholic Bishops says. At least two Catholic radio stations will take part in the prayers, including a program on Radio Paz 830 AM in the Miami archdiocese.


Arlington priest reveals former KKK membership, takes voluntary leave of absence

Tue, 08/22/2017 - 16:57

Arlington, Va., Aug 22, 2017 / 02:57 pm (CNA).- An Arlington priest revealed Monday that he was a former member of the Ku Klux Klan before converting while in prison, and has asked for a temporary leave of absence from ministry.

The Diocese of Arlington released a statement saying that Fr. William Aitcheson, a parochial vicar at St. Leo Catholic Church in Fairfax, Va., wrote an article in the diocesan newspaper “with the intention of telling his story of transformation” from being a Klan member to abandoning his racist beliefs and becoming a Catholic priest.

“He left that life behind him 40 years ago and since journeyed in faith to eventually become a Catholic priest,” the diocese said.

“He voluntarily asked to temporarily step away from public ministry, for the well-being of the Church and parish community, and the request was approved.”

In the wake of the recent white nationalist rally at Charlottesville, Va. on August 11-12, Fr. Aitcheson wrote in the Arlington Catholic Herald of his past membership in the Ku Klux Klan and “despicable” acts like burning a cross on someone else’s lawn and writing threatening letters. His article was entitled, “Moving from hate to love with God’s grace.”

According to the Washington Post report of Aitcheson’s arrest in 1977, he was an “exalted cyclops” in the Robert E. Lee Lodge of the Maryland Knights of the Ku Klux Klan and was charged with six cross-burnings in Prince George’s County, Md., as well as one count of making bomb threats and two counts of making pipe bombs.

The New York Times reported that he was convicted of criminal misdemeanor for burning a cross in the yard of a black family in College Park, Md. and was sentenced to 90 days in prison.

In his article for the Herald, Fr. Aitcheson said that although he was baptized and raised a Catholic, he did not practice the faith as a young man. But after leaving the “anti-Catholic” Klan, he came back to the Church, “a reminder of the radical transformation possible through Jesus Christ in his mercy.”

He entered the seminary and was ordained a priest for the Diocese of Reno-Las Vegas, Nev. in 1988. He came to the Arlington Diocese in 1993. The Arlington Diocese stated that “there have been no accusations of racism or bigotry against Fr. Aitcheson throughout his time in the Diocese of Arlington.”

“While 40 years have passed, I must say this: I’m sorry. To anyone who has been subjected to racism or bigotry, I am sorry,” he wrote in the Arlington Catholic Herald. “I have no excuse, but I hope you will forgive me.”

Bishop Michael Burbidge of Arlington stated that “while Fr. Aitcheson’s past with the Ku Klux Klan is sad and deeply troubling, I pray that in our current political and social climate his message will reach those who support hate and division, and inspire them to a conversion of heart.”

“Our Lord is ready to help them begin a new journey, one where they will find peace, love, and mercy. The Catholic Church will walk with anyone to help bring them closer to God,” he said.

While we believe in God’s forgiveness, we should not forget the sins of our past, Fr. Aitcheson wrote.

“Our actions have consequences and while I firmly believe God forgave me – as he forgives anyone who repents and asks for forgiveness – forgetting what I did would be a mistake,” he said.

The recent rallies of white nationalists in Charlottesville, held to protest the removal of a statue of Confederate general Robert E. Lee, included Klan members and neo-Nazis, and featured racist chants. On August 12, a 20-year-old man from Ohio drove a car into the counter-protest to the rallies, killing one and injuring 19.

“The images from Charlottesville brought back memories of a bleak period in my life that I would have preferred to forget,” Fr. Aitcheson said of the rallies.

He wrote that the hate manifested in the rallies “should bring us to our knees in prayer.” Catholics should condemn racism “at every opportunity” and pray for its victims, and pray for the conversion of those holding racist beliefs, he said.

“If there are any white supremacists reading this, I have a message for you: you will find no fulfillment in this ideology. Your hate will never be satisfied and your anger will never subside,” he wrote. “I encourage you to find peace and mercy in the only place where it is authentic and unending: Jesus Christ.”


This church sheltered 800 people during the Barcelona terror attack

Tue, 08/22/2017 - 16:26

Barcelona, Spain, Aug 22, 2017 / 02:26 pm (CNA/EWTN News).- Amid the horror and chaos of the Aug. 17 terrorist attack in Barcelona, more than 800 people found shelter in the Basilica of Santa Maria del Pi.

The Gothic church, situated in the historic center of Barcelona, is next to one of the streets exiting Las Ramblas, the popular tourist area where a van plowed into a crowd on Aug. 17, killing 13 people and injuring more than 100.

Jordi Sacasas, the basilica's archivist, told CNA that he was with the church sacristan and several other people in the basilica archives when the attack took place. From the balcony of the archives, they could see people stampeding.

“When we saw this, we went down to the church doors and brought in those fleeing. Police orders were for people to take shelter, and as the basilica has a large entrance, we could offer shelter to a lot of people,” he said.

Once the doors were closed, the basilica employees worked to calm the terrified masses. “We were providing information in French, English and Italian over the church's sound system, since the majority of the people were tourists and we had a person who could speak several languages…We were providing information that the regional government and the police were sending us, so there would be clear information.”

Local businesses also showed their solidarity with those taking refuge inside the church, offering food and drink during the three-hour lockdown before the police allowed people to leave the area.

“One bakery almost emptied its shelves bringing us bread, sandwiches. A cafe brought us water. What was impressive and so moving was the solidarity of people in such dramatic moments,” Sacasas said.

Church employees also worked to help those who were injured from falling in the stampede that resulted from the attack.

“We cared for the injured who were hurt as they fled, especially the older people, because the emergency services were overwhelmed with more serious injuries,” he said.

The Basilica of Santa Maria del Pi, built in the 14th century, has a long history of welcoming those in need. It has previously opened its doors to immigrants, offering them use of its facilities.

ISIS has claimed responsibility for the Aug. 17 attack. Police said they had shot and killed the suspected driver of the van, while also arresting several other individuals believed to be possibly involved in a local terror ring. One of those arrested said that the larger plot had involved the bombing of several major monuments, including the iconic Sagrada Familia basilica.


Michigan nun killed in hit-and-run remembered for her faith

Tue, 08/22/2017 - 13:46

Saginaw, Mich., Aug 22, 2017 / 11:46 am (CNA/EWTN News).- Michigan nun Sister Joseph Marie Ruessman of the Alma Sisters of Mercy, who was killed in a hit-and-run on Thursday, was remembered for her fidelity to Christ, tireless hard work in her community, and her joyful laugh.

“I think her faith and her relationship with Christ was everything,” said Sister Mary Sarah Macht, RSA, of the Alma Sisters of Mercy in the Catholic Diocese of Saginaw, according to the Morning Sun.

“She’s a person who is the epitome of the person who works behind the scenes. Just because she was quiet, doesn’t mean she wasn’t sharp. She was just a very fine lawyer,” Sister Macht said, recalling that Sister Joseph Marie had the “best” laugh.

Sister Joseph Marie, 64, was last seen the night before she died, on Wednesday, Aug. 16, at St. Mary's of the Assumption Cathedral in Saginaw, where many members of the Alma Sisters of Mercy were attending the final vows of fellow sisters.

The next morning, she was riding her bike around 7 a.m. on Michigan Avenue, when a car hit Sister Joseph Marie and fled the scene. Pieces from the vehicle were found next to her body.

She was discovered alive but unresponsive not long after the incident by pedestrians, who then called 9-11. Police and EMS workers arrived around 7:20, and she was then transported to MidMichigan Medical Center.

The police are now investigating the event as a hit-and-run and are offering a $500 reward for relevant information that would lead to the person responsible for driving the car.

Sister Joseph Marie died from sustained injuries later that night around 8 p.m., surrounded by members of her religious order and family, who prayed and sang hymns next to her hospital bed.

“Any time, to be with someone during that process, is a profound experience,” said Sister Macht. “This is the way He called her home, and we had the privilege of being with her in that.”

Sister Joseph Marie’s funeral took place on Monday at Our Lady of Grace Chapel in Alma, and she was laid to rest at the cemetery of the Religious Sisters of Mercy in DeWitt.

These priests were martyred for refusing to violate the seal of confession

Tue, 08/22/2017 - 08:01

Denver, Colo., Aug 22, 2017 / 06:01 am (CNA/EWTN News).- In recent years, some Catholics have been concerned by pushes from governments in locations such as Louisiana and Australia who challenge the secrecy of the sacrament of confession, asking that priests betray the solemnity of penitents’ confessions when they hear of serious crimes in the confessional.

However, Catholics should not be afraid, because keeping the secrecy of the sacrament of confession is one of the most important promises priests make.

The code of canon law states that “the sacramental seal is inviolable; therefore it is absolutely forbidden for a confessor to betray in any way a penitent in words or in any manner and for any reason.” Priests who violate this seal of confession are automatically excommunicated.

Priests take this solemnity of the seal of confession very seriously; these four priests who died protecting it are witnesses to the extreme lengths to which priests are willing to go to protect the seal of confession.

St. John Nepomucene

Born in Bohemia, or what is now the Czech Republic, between 1340 and 1350,  St. John Nepomucene was an example of the protection of sacramental secrecy, being the first martyr who preferred to die rather than reveal the secret of confession.

When he was Vicar General of the Archdiocese of Prague, the now- saint servedas confessor of Sofia of Bavaria, the wife of King Wenceslaus. The king, who had infamous outbursts of anger and jealousy, ordered the priest to reveal the sins of his wife. The saint's refusal infuriated Wenceslaus, who threatened to kill the priest if he did not tell him his wife’s secrets.

King Wenceslaus and John Nepomucene came into conflict again when the monarch wanted to seize a convent in order to take its wealth and give it to a relative. The saint prohibited its seizure because those goods belonged to the Church.

Filled with rage, the king ordered the torture of the saint, whose body was then thrown to the Vltava River in 1393.

St. Mateo Correa Magallanes

Saint Mateo Correa Magallanes was another martyr of the seal of confession. He was shot in Mexico during the Cristero War for refusing to reveal the confessions of prisoners rebelling against the Mexican government.

He was born in Tepechitlán in the state of Zacateca on July 22, 1866 and was ordained a priest in 1893. Fr. Matteo served as chaplain in various towns and parishes and was a member of the Knights of Columbus.

In 1927, the priest was arrested by Mexican army forces under General Eulogio Ortiz. A few days later, the general sent Father Correa to hear the confessions group of people who were to be shot. After Fr. Mateo finished administering the sacrament, the general then demanded that the priest reveal what he had heard.

Fr. Mateo responded with a resounding “no” and was executed. Currently, his remains are venerated in the Cathedral of Durango.

He was beatified Nov. 22, 1992 and canonized by St. John Paul II May 21, 2000.

Fr. Felipe Císcar Puig

Fr. Felipe Císcar Puig was a Valencian priest who is also also considered a martyr of the sacramental seal because he was martyred after keeping confessions secret during the religious persecution of the Spanish Civil War.

During the war, revolutionary and republican forces engaged in violent battles for power, and many Catholics were targeted. This was especially true of the coastal province of Valencia, on the Mediterranean sea.

The Archdiocese of Valencia indicated that, according to the documents collected, Father Císcar was taken to a prison near the end of August 1936. There, a Franciscan friar named Andrés Ivars asked that Fr. Císcar hear his confession before the friar was executed be firing squad.

"After the confession, they tried to extract its contents and before his refusal to reveal it, the militiamen threatened to kill him,” says an archdiocesan statement by a witness to the event.  The priest then replied, “Do what you want but I will not reveal the confession, I would die before that.”

"Seeing him so sure, they took him to a sham court where he was ordered to reveal the secrets.” Fr. Císar remained committed to his position, stating that he preferred to die, and the militiamen condemned him to death. Fathers Felipe Císcar and Andrés Ivars were taken by car to another location where they were shot on September 8, 1936. They were 71 and 51 years old, respectively.

Both Felipe Císcar and Andrés Ivars are part of the canonization cause of Ricardo Pelufo Esteve and 43 companions.

Fr. Fernando Olmedo Reguera

Fr. Fernando Olmedo Reguera was also a victim of the Spanish Civil War who opted to die rather than break the secrecy of confession.  

Born in Santiago de Compostela Jan. 10, 1873 and ordained a priest in the Capuchin Order of Friars Minor on July 31, 1904, Fr. Olmedo was killed Aug. 12, 1936. He served the order as its provincial secretary until 1936, when he had to leave his convent due to the severe religious persecution in the area.

Fr. Olmedo was then arrested, and beaten in prison. He then was pressured into revealing the confessions of others, but Fr. Olmedo did not give in. According to reports, he was shot at a 19th century fortress outside of Madrid by a populist tribunal. His remains are entombed in the crypt of the Church of Jesus of Medinaceli in Madrid, and he was beatified in Tarragona Oct. 13, 2013.

In wake of violence, archbishop urges Catholics to foster racial peace

Tue, 08/22/2017 - 05:02

Los Angeles, Calif., Aug 22, 2017 / 03:02 am (CNA/EWTN News).- Responding to violence caused by the white nationalist rally in Charlottesville, Virginia, the Archbishop of Los Angeles said the message in this week's Gospel is one of inclusion, no matter a person's race or nationality.

“We heard those beautiful words from the prophet Isaiah in the first reading: 'For my house shall be called a house of prayer for all peoples,'” Archbishop Jose H. Gomez said Aug. 19.

“Today's readings remind us that God wants his Church to be the home for all peoples – to be one family that welcomes men and women of every nation, every race, every language and every culture,” he said during at the installation Mass for Monsignor Kevin Kostelnik at the Cathedral of Our Lady of Angels.

On Aug. 11, hundreds of white nationalists gathered in Charlottesville to protest the removal of a General Robert E. Lee statue. The demonstration began on Friday night, where they waved Confederate flags and yelled phrases such as “you will not replace us,” and “Jew will not replace us.”
On Saturday morning, Aug. 12, the group was met by opposing protesters, ranging from religious leaders to supporters of the Black Lives Matter movement. After convening at Emancipation Park, violence ensued when a white supremacist drove his car into a crowd of counter-protesters, killing one women and injury 19 more people.

In response to this, Archbishop Gomez spoke of the need to acknowledge God's desire to be with all his children, which he said overcomes ideologies that oppose the dignity of the human person.

Archbishop Gomez referenced the Canaanite woman in the reading of the Gospel of Matthew, and said that it was her faith that was “the key to belonging to God,” not where she was born, her skin color, or the language she spoke.

He said this was a radical teaching both during Jesus' time as well as our time, but that God's universal family united in his mercy is a message we must all form our lives to.

“We are all brothers and sisters. We are all children, born of the Father's mercy. St. Paul tells us today that Jesus came – 'that [God] might have mercy upon all.'”

Referring to the St. Paul's Letter to the Romans, Archbishop Gomez said that God desires “the reconciliation of the world,” which means the Church has an obligation to be a “true sign and instrument of healing and unity.”

“We need to work to overcome all the forms of racial thinking and racist practices that are still realities in our society.”

He identified the racism in the country as new type of racism, one built on fear and in reaction to what is happening in the economy and society. This fear, he said, has produced more anger and bitterness, resulting in a greater division.

At the end of his homily, Archbishop Gomez urged Catholics to face this challenging time with the faith of the Canaanite woman: “She was desperate but she never doubted in God’s love, or in God's goodness. She kept talking to Jesus, kept praying. She said, 'Lord, help me!'”

Amid nationwide controversy, St Junipero Serra statue vandalized in L.A.

Tue, 08/22/2017 - 02:03

Los Angeles, Calif., Aug 22, 2017 / 12:03 am (CNA/EWTN News).- A statue of St. Junipero Serra in a Los Angeles public park appeared to have been vandalized last week in a time of national debate about historical statues.

The statue portrays the Franciscan friar in a favorable light, with his arm on the shoulder of an indigenous child. The park is across the street from the Mission San Fernando in Mission Hills community of Los Angeles. The mission was founded by Fr. Fermin Lasuen, another Franciscan, in 1797.

A picture of the statue was circulated on social media, showing it spray-painted red with the word “murder” written on the priest in white.

City officials did not confirm to Los Angeles news station CBS2 that the photo was authentic or that the statue was cleaned. However, a CBS2 reporter at the scene said there was red paint on the arm of the priest’s statue and a swastika on the statue of the child.

St. Junipero, a Franciscan missionary from Spain, founded nine Catholic missions in California in the late 1700s. His missions helped convert many native Californians to Christianity and taught them new technologies.

Most of the missions he founded would go on to become the centers of major cities in the state, as did other Franciscan-founded missions. The priest carried on his work despite a painful wound to his leg.

He died in 1784 at Mission San Carlos Borroméo del Carmelo in what is now California

St. John Paul II beatified Father Serra in 1988. Pope Francis canonized the priest Sept. 23, 2015 in Washington, D.C.

“He was excited about blazing trails, going forth to meet many people, learning and valuing their particular customs and ways of life,” Pope Francis said. “He learned how to bring to birth and nurture God’s life in the faces of everyone he met; he made them his brothers and sisters.”

“Junipero sought to defend the dignity of the native community, to protect it from those who had mistreated and abused it. Mistreatment and wrongs which today still trouble us, especially because of the hurt which they cause in the lives of many people,” the Pope added.

In Los Angeles last week, passerby Cristian Mendoza criticized the vandalism.

“Everyone’s entitled to their own public opinions and thoughts,” Mendoza told CBS2. “But once it gets to this level I don’t think it’s right.”

CBS2 quoted another passerby, Christian Ramirez, who said he thought the statue should be taken down and replaced with a statue he thought would show “appreciation to the native people that live here.” He suggested it represented a “violent history.”

Several California legislators have unsuccessfully pushed to remove the statue of St. Junipero Serra from the U.S. Capitol’s National Statuary Hall.

Some of St. Junipero Serra’s critics object to the forced confinement of some indigenous peoples in the missions he founded, as well as corporal punishment inflicted there, saying they are causes to dismiss the saint. Some also criticize his association with Spanish colonialism.

His defenders note St. Junipero Serra’s defense of native peoples at a time when Spanish soldiers and other officials could easily abuse them. At one point, he opposed the death sentence for a man who had killed one of his fellow missionaries in an uprising.

Many native peoples attended his burial and openly wept at his death.

The vandalism of the saint’s statue comes amid controversy over the fate of statues honoring leading figures of the Confederate States of America and the Reconstruction era.

In Charlottesville, Virginia, several hundred demonstrators gathered from around the country on Aug. 11 to protest the removal of a statue of General Robert E. Lee from a city park. The rally drew white supremacists, neo-Nazis, and Ku Klux Klan members. Many waved the Confederate battle flag and at least one demonstrator waved a Nazi flag.

The demonstration was set to continue the next day, attracting many counter-protesters. Both groups skirmished with each other, leading authorities to declare the assembly unlawful and to order the crowds to disperse.

An hour later, one rally attendee, 20-year-old James Alex Fields, allegedly drove into a crowd of counter-protesters, killing 32-year-old Heather Heyer and seriously injuring several others.

The incident prompted many peaceful responses, as well as some attacks on Confederate statues and other public monuments.

A statue of St. Joan of Arc had been vandalized in New Orleans by an unknown person or persons sometime in late April or early May, with graffiti reading “tear it down.” It followed controversy in the city about the removal of monuments to the Confederacy and the Reconstruction era.

In Baltimore, the oldest U.S. statue of the explorer Christopher Columbus, erected in 1792, was also vandalized this month. A video posted to YouTube claiming responsibility for the incident blamed Columbus for “a centuries-old wave of terrorism, murder, genocide, rape, slavery, ecological degradation and capitalist exploitation of labor in the Americas.”

Many such statues were set up by U.S. Catholics in the late 19th and early 20th centuries to mark his role in opening the New World to Europeans, at a time when many leading Americans denigrated Catholic figures.

Vatican astronomer: solar eclipse recalls beauty, truth of creation

Mon, 08/21/2017 - 13:23

Owensboro, Ky., Aug 21, 2017 / 11:23 am (CNA).- As Americans prepare to view a total solar eclipse passing from Oregon to South Carolina, the director of the Vatican observatory has reflected on what the event can teach us about God and his creation.

An eclipse “reminds us of the immense beauty in the universe that occurs outside of our own petty set of concerns,” Brother Guy Consolmagno, SJ, told Time magazine. “It pulls us out of ourselves and makes us remember that we are part of a big and glorious and beautiful universe.”

Brother Guy is in Hopkinsville, Ky., 80 miles southwest of Owensboro, one of the places where the Aug. 21 total eclipse will last the longest.

The eclipse reflects that “God chose to make a universe that was rational, so that we could predict these eclipses with enormous precision,” he said.

In addition, it shows that God made creation beautiful: “it is not only that the eclipse occurs just when it is supposed to, but that, along with the delight that our calculations are right, there is the delight at seeing the beauty that comes, that we can experience, while we are underneath this eclipse.”

The tradition of appreciating eclipses is a long one in the Catholic Church.

In the eighth century, St. Bede the Venerable, an English monk, described how a solar eclipse is caused by the moon hiding the sun's light from earth.

At Benedictine College in Atchison, Kan., another point of totality for the eclipse, the campus is holding a viewing and presentations by Vatican observatory officials.

On Aug. 20, the college's new Daglen Observatory was inaugurated, and Fr. Christopher Corbally, SJ, president of the National Committe for Astronomy for the Vatican, spoke on the history of astronomy, science, and the Church.


The crowd is growing as people are packing into the @BenedictineKS gym to catch a speech by a Vatican Astronomer #SolarEclipse2017 @kq2

— Brooke Anderson (@bandersonKQ2) August 21, 2017  

The following morning, Fr. Paul Gabor, SJ, vice director of the Vatican Observatory Research Group, gave a presentation on the history of eclipses in human thought and observation, and how records of the phenomena have yielded scientific advances.